과보의 마음(팔리어: vipākacittāni 위빠-까 찟따-니, 영어: resultant cittas)은 특히 상좌부의 교학과 아비담마 그리고 수행에서 사용하는 용어로, 인과의 법칙 즉 업과 업의 과보의 법칙에 따라 과거의 선업(유익한 업)과 악업(해로운 업)의 과보로서 일어나는, 욕계·색계·무색계·출세간의 총 89가지 마음 중 다음의 21가지 또는 총 121가지 마음 중 36가지 마음을 말한다.[1]
↑Bhikkhu Bodhi & Allan R. Bomhard (2007). 《A Comprehensive Manual of Abhidhamma》. Charleston Buddhist Fellowship. p.59.
§29. Comprehensive Summary of Consciousness
Dvādas’ākusalān’evaṁ kusalān’ekavīsati Chattiṁs’eva vipākāni kriyācittāni vīsati. Catupaññāsadhā kāme rūpe paṇṇaras’īraye Cittāni dvādas’āruppe aṭṭhadh’ānuttare tathā. Thus, there are twelve unwholesome types of consciousness and twenty-one
wholesome types. Resultants are thirty-six in number, and functional types of consciousness
are twenty.
There are fifty-four sense-sphere types of consciousness and fifteen assigned to
the fine-material sphere. There are twelve types of consciousness in the immaterial
sphere and eight that are supramundane.
Guide to §29
In these verses, Ācariya Anuruddha summarizes all the eighty-nine states of
consciousness that he has so far expounded in this Compendium of Consciousness. In
the first verse, he divides these according to their nature, or kind (jāti), into four classes:
12 unwholesome cittas (akusala);
21 wholesome cittas (kusala);
36 resultant cittas (vipāka);
20 functional cittas (kiriya / kriyā).
The last two cittas are grouped together as karmically indeterminate (abyākata),
since they are neither wholesome nor unwholesome.
54 sense-sphere cittas (kāmāvacara);
15 fine-material-sphere cittas (rūpāvacara);
12 immaterial-sphere cittas (arūpāvacara);
8 supramundane cittas (lokuttara).
Thus, although citta is one in its characteristic of cognizing an object, it becomes
manifold when it is divided according to different criteria into various types.
.svg)
